John William Godward
Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble.
The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton.
Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this).
The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'. Related Paintings of John William Godward :. | Absence Makes the Heart Grow Fonder | The engagement ring | At the Gate of the Temple | Lesbia with her Sparrow | A Priestess |
Related Artists:Bartolo di Fredi
Italian Gothic Era Painter, ca.1330-1410
He had a large studio and was one of the most influential painters working in Siena and the surrounding towns in the second half of the fourteenth century. He registered in the Guild of that city in 1355; he had several children, who all died before him, with the exception of Andrea Bartoli. He was the companion of Andrea Vanni from 1353, and helped decorate the Hall of Council at Siena, in 1361. In 1362 he went to San Gimignano, where, by 1356, he had painted the entire side of the left aisle of the Pieve with scenes drawn from the Old Testament. In 1366 the Council of the city of Gimignano ordered a painting, representing Two Monks of the Augustine Order to be placed in the Palazzo Pubblico, in order to commemorate the settlement of some disputes which had long existed between that order and the city. In the early part of 1367 he returned to Siena, and was employed with Giacomo di Mino in the decorations of the cathedral. In 1372 he rose to a position in the government of the city, and was sent to welcome the new Podesta, on his approach to Siena. In 1381 he was himself made a member of the Council, and in 1382 he executed the Descent from the Cross now in the Sacristy of San Francesco, Montalcino. The same church also possesses panels painted by him containing the Baptism of Christ figures of SS. Peter, Paul, and Francis, and five scenes from the life of St. Philip of Montalcino. In 1389, Bartolo, assisted by Luca Thome, painted the altar-piece for the Shoemakers Company, in the Cathedral, and continued from that year until his death to furnish altar-pieces for the cathedral and other churches of Siena, which have now all disappeared.
His style is marked by the rejection of the concrete figures associated with Pietro Lorenzetti to instead favor flatter decorative otherworldly compositions in the manner of Simone Martini and Duccio. He combined a spirit of fantasy with anecdotal details.
The Honolulu Academy of Arts, the Los Angeles County Museum of Art, the Louvre, the Metropolitan Museum of Art, the Mus??e des Beaux-Arts (Chambery, France), the Musee du Petit Palais (Avignon, France), Museo Civico e Diocesano d Arte Sacra (Montalcinothe, Italy), the Museum of Fine Arts, Boston and the University of Virginia Art Museum are among the public collections having paintings by Bartolo di Fredi.Byzantine Painter
the period of 1465-1535
Dutch Baroque Era Painter, 1599-1678
Dutch painter and poet. Frans Hals was once thought to have been his teacher, but there is no evidence for this. It is possible that Codde studied with a portrait painter, perhaps Barent van Someren (1572/3-1632) or Cornelis van der Voort (1576-1624), since most of his earliest works, from the period 1623-7, seem to be portraits. His earliest known dated work is the Portrait of a Young Man (1626; Oxford, Ashmolean), which precedes by a year his earliest dated genre piece, the Dancing Lesson (1627; Paris, Louvre). He was particularly productive in the 1620s and 1630s, painting mainly interior genre scenes. After the mid-1640s only portraits and a few history paintings, such as the Adoration of the Shepherds